Admission to the Master’s Program in Physical Anthropology Essay Example for Free

Admission to the Master’s Program in Physical Anthropology Essay I had always been enamored with science; accordingly I did my major in Chemistry and Archaeology from the University of Virginia. In this process I attended two archeological digs. One of these was of six weeks duration at a Native American Site that dated back to the seventeenth century. The other one was conducted at a Historical Site that pertained to the nineteenth century, during one of the semesters in college. During the course of my studies in archeology, I performed an isotopic analysis on hair samples obtained from ancient Egyptian mummies, in order to discover the diet that they used to consume. Subsequent, to graduating with a degree in chemistry and archaeology, I discontinued my studies in order to take stock of my life and also to foray into the field of penmanship by writing a novel. Afterwards, I examined the various graduate programs that I could join in order to continue my education. My interest in science actuated me to pursue a program in patent law in the law school. I did extremely well at law school, but I was not enamored by the study of law or what I saw of legal practice. In my opinion it seemed to be a profession that was motivated solely by personal gain and avarice and was least concerned with the advancement of society.   After the successful completion of the first year of this program, my professors and lawyers persuaded me to continue with it as it would become more interesting.   This assurance caused me to persevere with legal studies. See more:  The 3 Types of Satire Essay Nevertheless, the excitement generated by the acquisition of knowledge was never experienced by me. In addition, I never felt curious about discovering something new in this field of study. This was a novel experience, because I had been elated and thrilled by the process of acquiring knowledge as an undergraduate science student.   However, the time expended in acquiring a law degree was not an utter waste of time and effort. I became adept at analyzing and arguing in a legal manner. Furthermore, I acquired knowledge regarding the historical foundation of our legal system, and I grasped the nuances of patent law.   Thus, I decided to court my original and true love, which is science. Accordingly, I scouted around and subjected the various graduate programs for which I was eligible. My search, which was quite elaborate, disclosed that physical anthropology was ideally suited to my needs. Anthropology is derived from the Greek anthropos or human and logia or study. In other words anthropology constitutes the stud of humankind right from the time that man first appeared on this planet. Each and every aspect of humans is studied in this field of study and the focus is on a holistic approach to mankind. This is a fascinating study and it has four branches, namely cultural, linguistic, archaeological and biological anthropology. My predilection is towards biological or physical anthropology, which studies the biological origins, evolutionary development and genetic diversity of humans. An attempt is also made in this branch of study to comprehend human nature, the brain’s evolution and the nervous system (What is Anthropology? , 2006). My life’s ambition is to successfully complete the master program in physical anthropology and subsequently, obtain a PhD in this field of study. I am extremely interested in primatology or the study of primates, palaeoanthropology or the study of fossil hominids and genetics. At present I am involved with genetic research on mollusks at the Chicago Academy of Sciences. References    What is Anthropology? . (2006). Retrieved November 8, 2007, from American Anthropological Association: http://www.aaanet.org/anthbroc.htm

Market segmentation: Australia

Market segmentation: Australia ABSTRACT Market Segmentation recognizes that people differ in their tastes, needs, attitudes, lifestyles, family size, and composition, etc â€Å"It is a deliberate policy of maximising demand by directing marketing efforts at significant sub-groups of customers of consumers† (Chisnall, 1985: 264). ‘Segmentation involves viewing a heterogeneous market as a number of smaller, more homogeneous markets (Smith, 1956). ‘These smaller markets can be distinguished by different consumer needs, characteristics, or behaviour. For segmentation to be managerially useful, each segment needs to be accessible, measurable, and substantial (Kotler, 1980). ‘The report focuses on the particular case of â€Å"Tourism Australia†, which promotes Australia as a tourism destination internationally and domestically and delivers research and forecasts for the sector. (Tourism Australia, 2009) Why segment a destination? It identifies the destinations potential customers It enables the organization and other travel agencies and tour operators to focus their marketing on the customers who will be most likely to buy the services that are on offer. Enhanced profits for business Helps improve customer service. Kick-starts competition in specific parts of the market INTRODUCTION Tourism Australia is a statutory authority of the Australian Government, which promotes Australia as a tourism destination internationally and domestically and delivers research and forecasts for the sector. Established on 1 July 2004, Tourism Australia brings together the collective skills and knowledge of four separate organisations: the Australian Tourist Commission, See Australia, the Bureau of Tourism Research and Tourism Forecasting Council. In a strategic planning process Market Segmentation is a stepping step which recognizes that peoples need, desire, and expect different characteristics from products or services that they experience or purchase. Under the Tourism Australia Act (2004), Tourism Australia has a statutory obligation to help foster a sustainable tourism industry in Australia. Sustainable tourism is in the buzz now, and is one of the many key segments, that Tourism Australia focuses on. The Tourism White Paper is an AustralianGovernment tourism initiative,designed to achieve industry growth and provide greater synergy across all areas. It provides framework for structural change to more effectively support Australias tourism industry. ‘Tourism Australia and their Market Segmentation: Tourism Australia concentrates on Demographic and Psychographic segment wherein mainly it attracts youth travellers and other interests and leisure travellers. 1. Demographic Understanding demographics is vital to service/product development and segmentation, especially with regard to understanding trends in the market place. Demography includes the study of age, sex, education, family status, life cycle etc., which acts as an excellent tool for a Destination Management Company or a Travel Board to attract more tourists and travellers to their country. In the case of Tourism Australia and this report I have chosen to concentrate on ‘Lifecycle laying emphasis on ‘Youth Market. 1.1 Lifecycle: 1.1.1. The Youth Market: They have lower than average incomes, high energy approach to travel; they are more likely to undertake â€Å"backpacker tourism, adventure sports, and other activities on offer that generate high adrenaline. Focusing on ‘Tourism Australia as a potential attractor to the ‘Youth Market there are a few most appealing segments that the marketing team concentrates on. 1.1.1a. Nature is the most appealing experience to youth travellers with high appeal in all markets. Australias wild flora, fauna, its scenic beauty acts as a perfect getaway and holiday destination for youth of this generation. Australia has a lot on offer like sea, sand, sun, surf, bungee jumping, parasailing, etc., which attract youths and also see to it that they are connected to nature and still maintain the ecology. 1.1.1b. Coastal Lifestyle experience is also very appealing to youth traveller. It portrays a very classic Australia outdoor lifestyle and provides a whole lot of fun and thrill at the same time. Travellers get to meet new people, mix and learn the lifestyle of the locals and enjoy the fun environment the destination has to offer. 1.1.1c. Aboriginal Australia is of moderate appeal to youth traveller. The Aboriginal Australia is very historical and cultural, but not many are interested in undertaking this segment of tourism that the country has to offer. It calls for less interaction and very minimal socialising, whereas youth prefer the opposite. ( Aboriginal Tourism Australia ). 1.1.1d. Outback Australia and Food Wine are less appealing to youth travellers and are not currently perceived as being unique to Australia. While the outdoor, relaxed nature of this experience has appeal, in general it is seen as an expected element of a holiday. There is an opportunity for Australia to promote accessible and affordable quality food wine experiences to the youth market. There are opportunities to reposition these experiences for the youth market to make them more relevant to this segment (Marketing Resource, Tourism Australia, 2009). 1.1.2. The Family Market: ‘In accordance with segments created by Tourism Australia, the family market constitutes of the above average education and income, most affluent of the other lifecycles. They tend to be shorter-haul travellers because of their busy lifestyles work and also are mostly accompanied with children Most of the travellers falling under this category of the market focus on soothing vacation holidays, so that they are rejuvenated after a hectic schedule of work and life and are ready to get going till the next vacations (Marketing Resource, Tourism Australia, 2009). 1.1.3. The Mature Market: ‘Mature-aged travellers are defined aseither domestic or international visitors aged 55 years and over. They are well educated and affluent and more likely to seek out exploratory vacation activities. Most travellers in this segment of lifecycle segmentation are more likely to visit destinations and other attractions for either exploratory or research work (Marketing Resource, Tourism Australia, 2009). 1.1.4 The Senior Market: The senior market consists of travellers are likely of all the above segments to seek out exploratory vacation experiences, much less likely to view vacations as opportunities for relaxation. Above average participation in natural sightseeing, they will be less active in outdoor activities. They rely more on printed material and television for travel opportunities and information. One of the most prominent holidays that travellers in this market look out to is â€Å"Cruise holiday†. Although the might be the smallest segment, special attention should be paid to the seniors market, as its members look for exploratory experiences and prefer value-added components such as guided services (Marketing Resource, Tourism Australia, 2009). Limitations of Family/ Lifecycle approach: This approach gives little or no explanation for differences in consumption patterns as compared to psychographic or lifestyles, demographics says nothing regarding motivations and the value structures which guide the travellers or visitors behaviour. (Moutinho, 2002) 2. Psychographic This type of segmentation divides the market into groups according tocustomers lifestyles.It considers a number of potentialinfluences on buying behaviour, including the attitudes, expectations and activities of consumers.The main types of psychographic segmentation are: lifestyle (different lifestyle patterns), Activities, Interests and Opinions (AIO). Purpose of visit classification enables Tourism Australia to identify the nature of its visitor base and to plan activities accordingly. It also enables the identification of geographical/seasonal variations in tourism by purpose. In accordance with the case of analysing the segment markets of Tourism Australia, after the reading, I found that they segment their potential tourist market mainly on the basis of ‘Interests. The following are the various sub-segments and niche markets classified: 2.1 Interests (Trip Segmentation or Activity Segmentation) 2.1.1. Backpacker Tourism: ‘International backpacker visitation has continued to increase by approximately 3% per year since 2000 to reach 566,000 visitors. There were 500,000 domestic backpackers in 2007. (Backpacker Snapshot, 2009) ‘Spending more time in Australia, these travellers tend to explore considerably more of the country. Many backpackers participate in working holidays enabling them to stay longer in the country ‘(Tourism Australia Corporate, 2009). 2.1.2. Education Tourism: An education tourism visitor can be associated as an international traveller whose main reason for coming to Australia is education and length of stay is less than twelve months. This is a very attractive segment that was put forward by Tourism Australia in collaboration with tourism boards of other territories in the country, since Australia is one amongst the leading education grounds for many international students. 2.1.3 Taste and Try: Travellers coming into Australia as â€Å"learners† are inexperienced travellers attracted to â€Å"trendy† well known destinations in and around Australia, like Melbourne, Sydney, Perth and Brisbane. ‘They highly depend on recommendations from experienced travellers, usually visit destinations with numerous attractions; they look out for sun, sea, sand and nightlife. The top travellers of destination motivation for the Taste Try segment include: friends who have visited Australia and its tourist attractions and also to visit family who live at the destination (Australian Tourism Commission Report). In 2006 the International and National Visitor Surveys undertook a survey specifically for Food and Wine Visitors. This survey probed awareness of Australia as a gourmet culinary destination. â€Å"Food and wine visitors aredefined as any holiday or leisure traveller who stated that one of their reasons for taking the trip was to experience Australias food or wine†(Tourism Research Australia International and National Visitor Surveys, 2007). 2.1.4: Roots- Exploring the heritage Travellers under this segment travel to places that they feel a connection to, through heritage. Travelling may include with or to visit friends and family. Most travellers under this segment show keen interest in to learn the local languages and are very concerned about various threats that the particular destination or country as a whole faces. 2.1.5: Adventure Tourism: The sub- segment of Adventure Tourism has helped Tourism Australia to grasp a whole lot of travellers to come to the country and indulge in the various adventure sports and activities, which bring significant gains to regional and national economies. According to the BTR International Visitor Survey, 2003, it was found that, nearly 2.2 million international travellers undertook adventure activities and spent 77.5 million nights in Australia in the year 2003. These travellers spent an estimated $6.7 billion in 2003 in Australia, accounting for 60 per cent of total expenditure by all international travellers. 2.1.6 Business Tourism: Business tourists spend more money per night than holiday visitors. Their main mode of transport is air and car hire resulting in high-yield for the car hire industry and the airlines. These visitors provide improved business communication, and help to promote Australian products and services overseas. This in turn generates additional income and employment within Australia. A research conducted by Tourism Australia, 2004, stated that business tourism is a very important high yield sector of the tourism industry. In 2003, visitors who travelled mainly for business purposes spent $11 billion in Australia, accounting for 17 per cent of all tourism expenditure in that year. Hence the segment proved vital and very fruitful to the organization and the destination (Source: Tourism Research Australia International and National Visitor Surveys, 2007). 2.1.7 Indigenous Tourism: â€Å"Indigenous tourism is defined as participating in an activity that gives Indigenous people the chance to tell their story, in their way, sharing cultural insights, traditional practices and contemporary concerns with non-indigenous Australians and international visitors† (Robertson-Friend, 2003). In 2003, about 5 per cent (214 000) of all international visitors visited an indigenous community and nine per cent (411 000) of international visitors experienced the Indigenous arts and crafts and cultural displays during their stay (Australia Tourism Research Report Volume 6 Number 1, 2004). The rise in the number of visitors visiting the country and looking for indigenous tourism is because of the appropriate segmentation and the marketing the specific program to the right target markets. 2.1.10 Cruise Tourism: Larry Dwyer and Peter Forsyth state that Cruise Tourism is one of the major growth areas of world tourism (Dwyer and Forsyth, cited in Peisley, 1992; Hobson, 1993; Cruise Lines International Association, 1995). â€Å"Cruise tourism has been identified as a key growth area within inbound and domestic tourism and Tourism Australia has increased its focus on this market segment. Cruise shipping as a segment, proved beneficial to the board. A study conducted by Cruise Down Under, 2006 revealed that the total income generated by the cruise shipping industry in Australia was approximately $438.8 million in 2005/06 compared to $228.1 million in 2004/05, including direct expenditure of approximately $256.6 million† (Tourism Australia, 2009- Markets) Limitations of segmenting the tourist market according to interests are that participation in a specific activity is a sound basis for defining a segment. It could simply be one of the several activities that constitute the overall destination experience. For example; the fact that 80% of tourists say they engaged in surfing at a destination does not mean that they see themselves as a special interest group of ‘surfers. Conclusion Tourism Australia has a number of resources and opportunities available to assist tourism industry operators target leisure, business events and niche markets. Tourism Australia segments its market into all the four bases of segmentations that usually all marketers do. It uses geographical- focuses on domestic tourists and visitors as well as international tourists and visitors. Tourism Australia runs special marketing programmes that focus entirely on domestic tourism, which can be interpreted as to how TA has segmented its market in and out of the country. Demographic Segmentation is also used in their STP plan but, doesnt yield high results as compared to the rest. Demographic segmentation doesnt keenly concentrate on what a visitor is looking at, but just segments the market on actual figures like age, gender, incomes, family and its lifecycle, etc,. The best and most efficient segment that Tourism Australia derived and uses it to its fullest is the Psychographic segmentation, with dedicated significance on ‘interests of the visitor. Various segments like, ecotourism, backpacker tourism, cruise tourism, spa and wellness tourism, beach tourism, golf tourism, adventure tourism and other such sub segments and types of tourism were created keeping in mind the previous years data and facts. On the basis of research and results, these segments were derived at which proved to be beneficial to the Australian Tourism Board in terms of monetary benefits as well as benefits to the visitor, where in they can easily identify their preferred segment. Behavioural segmentation is also observed in the marketing and segmenting of the destination by Tourism Australia, with focus on social-status and occasions. Many new segments are created time after time, keeping occasions in mind, like, special tour packages on Boxing Day, Christmas and New Years, and also a special program that is dedicated to the aborigines of the continent Island. After studying the bases of segmentation that Tourism Australia has put into practice and relating it to the past results, facts, figures and the various researchs that are undertaken to study how beneficial the whole segmentation process has been, it is quite a happy news for the Australian Tourism Board as well as for the Tourism Research Australia Organization.

The Holiness Of God The Fundamental Attribute Religion Essay

The Holiness Of God The Fundamental Attribute Religion Essay The attempt to quantify God so that humanity can grasp the vastness of His nature is indeed a formidable undertaking. Oftentimes, theologians speak of the attributes of God as those qualities of Gods nature that He has chosen to reveal of Himself to humanity, either through natural revelation, or through specific revelation. When we speak of the attributes of God, we are referring to those qualities of God which constitute what he is. They are the very characteristics of his nature.  [1]  Typically, Gods attributes are grouped into two classifications. In an effort to explain God according to Scripture, theologians have distinguished between his unshared attributes that belong to him alone, and Gods shared attributes, which he bestows upon us to a lesser degree than he possesses them.  [2]  First are those attributes of God which are true of Him alone. This set of attributes is known as the incommunicable attributes, which refers simply to those characteristics of God that ca nnot be shared by anyone other than God; by virtue of His divine nature, He alone exemplifies these qualities. The second set is known as Gods communicable attributes. These characteristics are those that God shares in some capacity with His creation; specifically with humanity as a part of His creation. Gods holiness falls into both classifications; first as an incommunicable attribute, holiness is elemental to Gods nature, and second, as a communicable attribute, holiness is fundamental to a right understanding of, and interaction with, God as Creator on the part of the created. This work will demonstrate the importance of holiness in both manners of qualification, in such a way as to highlight its fundamental characteristics to the nature of God, and to the nature of His interaction with His creation, as well as the reciprocal relationship between the creature and Creator. Erickson says of the attributes of God, There are two basic aspects to Gods holiness. The first is his uniqueness. He is totally separate from all of creation. . . . The other aspect of Gods holiness is his absolute purity or goodness. This means that he is untouched and unstained by the evil in the world. He does not in any sense participate in it.  [3]  Regarding holiness in particular, as a divine attribute Erickson also says, The attributes are permanent and intrinsic qualities, which cannot be gained or lost. Thus, holiness is not in this sense an attribute (a permanent, inseparable characteristic) of Adam, but it is of God. Gods attributes are essential and inherent dimensions of his very nature.  [4]  This distinction between Adam on the one hand, and God on the other, in relation to holiness is shared by other communicable attributes, but perhaps no greater gulf exists between mans ability to share in Gods attributes anywhere than at this point. For example, mankind m ay demonstrate some limited measure of love, or mercy on his own, since unbelieving men may display these characteristics under the right circumstances; albeit in pitiful fashion. However, under no circumstance imaginable is mankind capable of demonstrating even the most miniscule amount of holiness, aside from God imparting it to him as a shared attribute. With respect to any of the attributes of God, it must be stated that we know all that we know of God by virtue of His acts of revelation; those things that He has chosen to tell us of Himself. We learn much of what we know about God, from the multiplicity of references within Scripture concerning His name, and how He reveals it, as well as how He expects it to be revered. We may see that the Lords very name is holy, not just the places and things associated with him. Bless the LORD, O my soul; and all that is within me, bless His holy name. (Ps 103:1).  [5]  Gods revelation to Moses at Mt. Sinai is indicative of Gods desire to make Himself known. He says, I AM WHO I AM (Ex. 3:14). This revelation of his name is also a revelation of his nature.  [6]  Along this same thought line, Edmond Jacob points out that the name is synonymous with Yahweh. So the name always expresses the essential nature of a being, manifests the totality of the divine presence. Since name, in fact, does refer to the essence of Gods being, then holiness seems to be most characteristic of his nature. In Jacobs words, the relation between holiness and the name reveals the identity of holiness with deity. Given the fact that glory is one of the manifestations of holiness (Is. 6:3), it may be that even the references to his glorious name are really only an alternate rendering of the holy name.  [7]   Scripture itself attests to the high emphasis placed by God upon His name. In the Old Testament alone, there are five references to a glorious name and four references to a great name of God, but all the others (23) refer to Gods holy name.  [8]  Since his name is so immediately bound up with his nature, the connection of holiness with the name is very significant. It seems to indicate that the holiness is the most important thing Israel needed to know about this One who was revealing himself to them.  [9]  Indeed, Gods holiness is of supreme importance in His revelation to Israel because it distinguishes Him uncompromisingly from the pagan gods surrounding Israel at that time. It is important also to remember that part of Gods holiness is his separation and transcendence. God was establishing Himself with the children of Israel as different and superior to the pagan gods simultaneously through the understanding of His holiness. Gods holiness also serves to encourage His peop le to take up His ways, and to be like He is. The command to be holy as God is holy (1 Pet. 1:16), is more than just an admonition to try to be good people. It is a command for His people to be set apart from impurity as God is set apart from it. Moving in thought, from Gods revelation regarding His name, there are several key factors worthy of consideration with respect to holiness as it is fundamental to Gods nature. In the prophet Isaiahs vision (Isa. 6:3), it is interesting to note that while Isaiah sees God as the sovereign King, his description of his essential being is not in terms of sovereignty, or even righteousness, mercy or love. Rather it is the holiness of God that stands at the very heart of his nature.  [10]  Holiness it seems, as a part of Gods being, is the driving force behind the perfection of all the other attributes of God. In fact, Gustaf Aulen, in his Faith of the Christian Church, expresses his conviction that holiness is the foundation on which the whole conception of God rests.  [11]  It is seen as the basic or fundamental attribute because there is no standard for God; He Himself is the standard of holiness. God is under no law of holiness; He Himself is the law of holiness.  [12]  Gods nature is supremely perfect; a perfection driven by His holiness, as to be without comparison. God absolutely could not be God if it were not for this supreme perfection, which is His alone. Anything less than absolute perfection, and undeniable holiness in Him would denote some fundamental flaw, which, even on the smallest scale, would preclude His being God. The underlying thought of holiness is being separate from all thats impure. This is the divine perfection by which God is absolutely distinct from all creatures and exalted above them in infinite majesty. God is distinct from His creation in that He is set apart from creation by virtue of His purity. Holiness is fundamental because in a sense all of Gods other attributes rest on this one attribute of perfection. Gods level of perfection in all His attributes must have their basis in the level of perfection that stems from His holiness. From this point, we see that His holiness is fundamental to all of his attributes. Equally as important, humanitys right understanding of God is predicated upon the absolute perfection of His holy nature. Gods holiness His very essence, as communicated to His creatures, is a derivative of absolute perfection. There is an emphasis given to this attribute above all the other attributes. There are certain attributes we prefer, because of personal benefit derived from them. We esteem Gods love, mercy, and grace before His justice, wrath, and anger. But in the Bible, the holiness of God has preeminence over all the others.  [13]  It is from this standpoint that we describe the holiness of God as being transcendent or above all the other attributes. This transcendence establishes holiness as a foundational attribute. Coppedge depicts how holiness, as a transcendent and foundational attribute, relates to other traditional characteristics below: 14It is the transcendence of Gods holiness that establishes it as the foundational attribute of God. Many see holiness as the foremost attribute of all because holiness pervades all the other attributes of God and is consistent wil all He is and does.  [15]   Having established the primacy of holiness as an attribute of God, attention may now be turned to the implications of this basic attribute as it is inherent in God; before it may be imparted to man. First, in thinking about holiness as an incommunicable attribute, there are several concepts that one must grasp to rightly understand who God is, and how the nature of His being affects His creation. Theologians may say that Gods holiness is incommunicable because there is a level of perfection in His holiness that may not rightly be ascribed to any part of the creation. Exodus 5:11 says with wonder, Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, Fearful in praises, doing wonders? Gods holiness has a gloriously incomparable aspect to it, which is its incommunicable component. Gods holiness also has an eternal aspect to it. John said, in commenting on the activities surrounding Gods throne . . . each of the four living creatures . . . never stop saying, Ho ly, holy, holy is the Lord God Almighty, who was, and is, and is to come  [16]  (Rev. 4:8). Holiness resides in God to the extent that it cannot be imparted to humanity in the same way. Isaiah also records the cry of the seraphim, as they say Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory! (Is. 6:3). In Isaiahs mind, the earth is full of Gods glory as an implied result of His holiness. There can be only one Being who is absolutely perfect holy Further, if perfection is thought of as moral perfection, then absolute perfection implies holiness as well. God is absolutely perfect, and what is absolutely perfect is set apart from all else. Therefore God is holy; He is perfect in and of Himself  [17]  J.L. Dagg says, God is immaculately holy. Goodness, truth and justice, are moral attributes of God. Holiness is not an attribute distinct from these; but a name which includes them all It implies the perfection of the assemblage; the absence of everythi ng in it contrary to either of the properties included.  [18]  This immaculate holiness is an element of Gods transcendence in that His holiness, a holiness of absolute, undeniable perfection, sets Him apart from all else; God alone possesses holiness to this degree. While man may aspire to some level of holiness, holiness as depicted in Scripture belongs to God alone. Holiness of this degree is fundamental; since only God possesses holiness to this level, it emanates from Him to His creatures through revelation and experience. It does so because God wills it to be this way. Because His holiness emanates from Him to humanity, mankind is drawn to God in a way that would be impossible without such emanation. Isaiah demonstrated this experience when in Gods presence he exclaimed, Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, The LORD of hosts. (Isa. 6:5). It is this perfection th at allows humanity to revel in, and marvel at, Gods holiness. That He is perfectly holy is an assurance to His creation of the perfection of His other attributes. Gods holiness is the divine perfection by which God is absolutely distinct from all creatures and exalted above them in infinite majesty.  [19]  A similar thought concerning Gods holiness as an incommunicable characteristic of His nature is one that some have called His majesty-holiness . . . this aspect of Gods holiness is the one less thought of, and it actually bears greater affinity to infinity, Aseity, and unitynon-moral divine attributes.  [20]  God has majesty as the King of kings, and Lord of lords because of His holiness. When the Creators holiness has been physically manifested to His creation, it has a brilliant effect. In Isaiahs vision from chapter six, he notes that the seraphim had to cover their faces to remain in Gods presence, (Isa. 6:2ff.) Isaiahs account of the seraphim brings to mind other encounters with Gods glory that have similar effects on the beholder, such as; Moses reaction to Gods presence at the burning bush (Ex. 3:1-6), the Israelites reaction to Moses as he descends the mountain after having been in Gods presence (Ex. 34:29-35), and the disciples reaction at the Mount of Transfiguration (Matt. 17:1-8). Many times, Gods holiness is likened to a consuming fire! In each example, the glory of God was such that it caused the beholder to fall before God in worship. This brilliant glory, which is the visible manifestation of Gods holiness, is so powerful that it elicits profound responses from His creation in every case. Through the incarnation, God has not only invited mankind to participate in His holiness, He has demonstrated that it can be done, and how it should be done. By his sacrificial death on the Cross, Jesus Christ enables us, by the power of the Holy Spirit, to share in the holiness that he embodies and accomplishes for us. Jesus said, Blessed are the pure in heart, for they shall see God (Matt. 5:8), indicating that the heart condition is a key component to mankinds ability to commune with the Father. It is precisely this purity of heart, which is the result of mimicking Gods purity that is pleasing to God. All too often, the idea of attaining holiness is discounted, or neglected altogether, as if it is unattainable. The enemy desires that we have this defeatist attitude. However, Mark Driscoll states with regard to communicable holiness that we mirror God when we hate sin and love holiness by repenting of our sin and fighting against sin in the world.  [21]  Certainly, it would be inaccurate to suggest that perfect holiness is within the grasp of humanity; however, since God has commanded mankind to be holy (1 Pet. 1:16), one must assume that it is attainable through repentance, at least in some acceptable degree, within the confines of this life. Humans have the ability to exhibit limited holiness, yet it is not an attribute which is innate or one which emanates from their being. In fact, a number of accounts throughout Scripture indicate that when man encounters Gods holiness it has had a profound impact. Holiness is also seen as communicable, in that God does share His holiness with humanity in some senses. The idea that God shares His attributes with humanity in any sense is an indication of His desire to have an interactive relationship with His creation; mankind in particular. It is a reflection of His character that He desires such an interaction; in no sense does God need this interaction, but Scripture is clear that He desires it and goes to great lengths to make it possible. As a result of Gods activity in making His being known, and providing a means of interaction, it is right that He alone is the object of mans worship. While Gods holiness is essential, mans holiness is derived from His nature. In some ways, we are like God. At our best, we have qualities or attributes that dimly reflect Gods.  [22]  It is this dim reflection that characterizes mankinds existence for now. One is reminded of Pauls discourse in the great love chapter of Corinthians, wherein he says For no w we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known (1 Cor. 13:12-13). It is this anticipation of seeing and knowing that encourages Paul as well as the believer today. One day, we will see as we are seen, and know as we are known; that will indeed be a glorious day. On that day, man may look upon the glorious holiness of God, and not turn away in fear, or hide his face from Gods glorious radiance. However, even in this life, some measure of holiness is surely attainable for mankind, since God commands His creatures to Be holy, for I am holy (Lev. 11:44, 45; 19:2; 20:7; 1 Pet. 1:16). Holiness in man is a symbol of the holiness of God, but is also a humble aspiration to be more like God. Holiness in man is seen in a relational aspect. Gods purpose for sharing His attributes with humanity is certainly to foster obedience, but also to transform humanity into His image, as depicted in 2 Cor. 3:18. Here, God speaks through the Apostle Paul to His church, and says But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image (emphasis added) from glory to glory, just as by the Spirit of the Lord. One remembers Isaiahs encounter, when in the presence of the Lord both he and the seraphim were overwhelmed (Is 6:2-6), and marvels at this New Testament approach to Gods presence, given by God for the edification of His saints. The noticeable contrast between the Old Testament and New Testament depictions of the workings of Gods holiness are indeed a source of blessing for those believers on this side of the cross of Christ. While this holiness is certainly limited, it remains true that God has now commanded the attempt to become in nature as He is, limited though the success of that effort will be. This holiness in man is reflected holiness. How it is that man may exhibit such an attribute of God? Creation reflects the attributes of the Creator. Quite simply, holiness in man is impossible apart from God; however, holiness in man is a reality because Gods holiness overflows into the lives of His children. Gods holiness comes from that eternal fount, just as does His love, mercy, and truth, but it comes in a unique way. Gods holiness comes through the transformation of a sanctified life; a life that is being reconfigured to be what it is not naturally, but only what it can be under the direct influence of comi ng into the presence of God. It is an alien concept, except that it is most obviously Gods plan for mankind. That such holiness comes from God alone is seen from Scripture. Moses removes any doubt, when he records Gods words in Lev. 21:8, I the LORD, who sanctify you, am holy. This clearly indicates the holiness of God, but also indicates that the process of becoming holy (sanctification) is Gods work. Further indications from Scripture are seen in Geislers observations: God chose a holy people (Israel) (Deut. 7:6; 14:2, 21; 26:19; 28:9; Col. 1:2; 1 Peter 2:9). He also picked special holy men (2 Kings 4:9). He elected a holy church (1 Cor. 1:2). He set aside a holy land (Zech. 2:12). God chose a holy city on earth (Jerusalem) (Neh. 11:1; Isa. 52:1) Gods holy city sits on a holy mountain (Ps. 15:1; 48:1; Dan. 9:20). He also has a Holy city in heaven (Rev. 21:2, 10). God ordained holy priests (in Leviticus). God even designated a holy dumpsite (Jer. 31:40), that is, a special place set apart to dispose of things. God demands a holy tithe of His people (Lev. 27:30). God had holy food (Lev. 21: 22). He expects us to live a holy life (Rom. 12:1; 1 Thess. 4:7).  [23]   Clearly, Scripture is replete with these and numerous other references to Gods holiness, and its connection to mankind. Gods holiness is always demonstrated scripturally with the express purposes of revealing more of God to mankind, and of drawing mankind closer to God. Interestingly, God is seen in His holiness as a Law-giver. A holy God gave a law that was just and holy and good.  [24]  Holiness is an essential quality of God, both in a metaphysical sense, and in a moral, or ethical sense. This realization brings to bear another aspect of Gods holiness as it is imparted to man. There is a moral or ethical component of Gods holiness that bears upon man as he strives to come into the image of God. It is this conjunction of morality with holiness that defines the ethical component of Gods nature. He is God because He is ethically (morally) superior to all else, and this is made known through His holiness. In fact, The holiness of God in Scripture is never depicted apart from its moral and rational dimensions. A holy God is always moral, and he communicates in rational language.  [25]  Coppedge notes that there are six key elements  [26]  that comprise Gods moral holiness; (1) righteousness and its corresponding standard of (2) moral purit y. The (3) truth of God is reflected in both his speech and his faithfulness in personal relationships. The (4) grace of God involves both his favor and his self-giving, and stands in close relationship to both the (5) love and the (6) goodness of God, which round out his moral image.  [27]  This moral component of Gods holiness is fundamental to the nature of God as He has made Himself known, but it goes far beyond just Gods self revelation. His holiness is also fundamental to mankinds right understanding of truth. There is no truth that man may know apart from Gods truth, which is absolutely based upon His holiness and purity. This fact comprises the moral compass of man. In fact, Erikson says, Gods perfection is the standard for our moral character and the motivation for religious practice. The whole moral code follows from his holiness.  [28]  Ericksons idea is that apart from Gods purity (holiness), it is impossible to worship Him rightly, as well as impossible to live rightly before Him. Without the ethical component of Gods holiness, humanity would be lost in a sea of relativity. Such is the danger of most of the heretical movements of religious history. We are living in a day of mental and moral and spiritual indolence, and therefore a time of superficial thinking in things relating to God and eternal matters.  [29]  These modern day religious movements amount to little more than mankinds attempt to subrogate Gods position as the ultimate authority over all creation. Almost without fail, every such attempt at heart is nothing more than a rejection of Gods holiness. The result is an attempt to replace Gods truth, which is absolute, with mans truth which is incomplete. Any such attempt can but fail because it is conceived in sin. Holiness points to Gods majestic purityà ¢Ã¢â€š ¬Ã‚ ¦ because God is morally pure, He cannot condone evil or have any relationship to it.  [30]  Apart from the ethical component of Gods holiness, mankind can do little more than sear ch in vain for truth. 14Having established holiness as a fundamental attribute of God; a driving force behind His being as we know it, the question remains as to why this is important. There are two relational aspects of Gods holiness that must be understood. First, one must realize how Gods holiness affects His relationship with man as His creation, and conversely how mankind is to rightly respond to God because of His holiness. Only then may one understand how Gods holiness impacts a right relationship between man and men. These are sometimes referred to as vertical (God to man, and man to God), and horizontal (man to man) relationships. In each case, the success of this effort depends upon the holiness of God as it is imparted unto the believer. Humanity cannot please God apart from reflecting His holiness back to Him, and this is done through the proper relationships of love for God and for fellowman. Relationally speaking, there are considerations of Gods holiness, as a communicated attribute, that have implications for mankind as well. There is a display of Divine holiness in redemption. His holy nature will not allow Him to look upon sin with the least degree of allowance. Salvation is not at the expense of His holiness. The Redeemer must bear the wrath due the sinner, for wrath is the exercise of His holiness. Gods hatred of sin was as much manifested in redemption as it will be in judgment.  [31]  Understanding that Gods holiness is directed towards humanity for the purpose of glorifying Him through a right relationship is imperative for the development of the child of God. It is also foundational to the proper perspective of the creature, as he relates to the Creator, that man recognizes that the goal of the process of sanctification is the ultimate glorification to be found in the presence of God because of the work of Christ. Ryle states that, A man may go great length s, and yet never reach true holiness.  [32]  It is this work of God in mans life that makes him right before God, resulting in a desire to please God through the obedient life. Augustine said, When we praise God directly, we do it as we celebrate His Holiness.  [33]  In keeping with this thought, Martin Luther said, We should not be holy in order to earn or prevent something. For people who do this are hirelings, servants, and day laborers. They are not willing children and heirs who are holy for the sake of holiness that is, for the sake of God alone; for God Himself is Righteousness, Truth, Goodness, Wisdom, and Holiness.  [34]   16 Finally, because God is supremely holy, He is deserving of mankinds total adoration, love, respect, and worship. To know God aright, one must recognize above all else that He is different because of His holiness. It is this difference that at once sets Him apart, and at the same, time draws us to Him. This difference is predicated upon His absolute holiness. Gods holiness establishes His uniqueness, and not just His magnificence or grandeur. God demonstrates the vastness of the differences between His holiness and mans. Mankind is instructed to long for Gods holiness in such a way as to cause obedience and surrender in his life, yet to recognize the incomparability of Gods fire of a fierce divine love that will not rest content until God has redeemed all in a renewed heaven and a renewed earth that has become Gods dwelling place (Rev. 21-22). When our salvation is consummated we will be restored to the holiness of God. We will not have His power, nor His wisdom, but we will have H is holiness.  [35]   In conclusion, one must deduce that Gods holiness is perhaps His greatest gift to mankind, other than salvation. All His other gifts are predicated upon His holiness. Gods Holiness is foundational and all other actions emanate from His holiness. His righteousness, justice, love, grace, mercy and truth are what they are because He is holy. God is transcendent because of His holiness, yet even the desire to have a relationship with humanity is predicated upon Gods holiness. Like Isaiah, when confronted with the presence (His holiness) of Almighty God, all any man may say is Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; For my eyes have seen the King, the LORD of hosts (Isa. 6:5). It is because of his holiness, that God is a consuming fire.  [36]  There is no right reaction apart from falling on ones face in utter humility and worship when confronted with this divine presence. However, because of the work of Chr ist for salvation, and the work of the Holy Spirit for glorification through sanctification, man may respond with great relief to Gods presence; because through these works, God has imparted a measure of His holiness to humanity, until the day comes when we stand

Road Rage: The Scourge Of Americas Roadways :: essays research papers fc

Topic: Road RageGeneral Purpose: To convinceSpecific Purpose: To convince the audience to combat "road rage" by increasing driver awarenessThesis Statement: "Road rage" caused by aggressive driving tendencies is a growing epidemic affecting today's roadways, but there is a solution.Ethos: Include myself in my statements.Pathos: Audience should feel horrified at the consequences of road rage.Logos: Cite statistics and research resources.IntroductionI. How many of you have ever been in a motor vehicle? Did you know that "motor vehicle crashes are the leading cause of death among Americans 1-37 years old." With the largest % being our age group. (Insurance Institute for Highway Safety)II. Many traffic accidents could have been easily prevented if not for the angry menace called road rage. Road rage caused by aggressive driving tendencies is a growing epidemic affecting today's roadways, but there is a solution.Transition 1: As you can see road rage is a serious problem that could potentially affect us all. But many of us have different ideas of the scope of road rage.BodyI. You can better combat "road rage" by understanding what it is...A. Road rage or aggressive driving is defined as behavior behind the wheel in which furious drivers lose their temper and engage in risk-taking behavior or attempt to injure or kill another driver or pedestrian over minor traffic disputes.(Dr. Leon James, Professor of Psychology at the University of Hawaii, further defines road rage by breaking it down into three types)1. Verbal Road Rage is composed of behaviors such as yelling, swearing, gesturing, honking, and insulting.2. Quiet Road Rage includes complaining, rushing, competing, and resisting.3. Epic Road Rage includes cutting off, blocking, chasing, fighting, and shooting.B. You all are thinking that we've all done some of those things, but no one really gets hurt. You can be sure that's exactly what Tracie Alfieri and Narkey Terry also thought.1. According to a June 2, Newsweek article, Tracie Alfieri became enraged by the manner in which Rene Andrews pulled into her lane. Alfieri tried to pass Andrews on the right then cut in front and hit the brakes causing Andrews to swerve into a stopped tractor resulting in the loss of Andrews' 6 month old unborn child. Tracie Alfieri was convicted this May of vehicular manslaughter and sentenced to 18 months in prison. (Newsweek)2. In the most commonly cited incident of road rage, which ended in three deaths: Narkey Terry and Billy Canipe became involved in a game of cat and mouse because Canipe was moving too slowly in the left lane.

Settling a New World Essay -- essays research papers fc

The very survival of the early settlers to the New World would depend much upon the generosity of the Native Americans. Had the natives not been so helpful and had instead violently resisted the newcomers, European settlers might not have been so eager to come settle this new land. Both Jamestown and Plymouth would depend upon the goodwill of the native people for their initial survival while establishing their settlements. The Indians not only introduced the area’s indigenous food sources but also their agriculture techniques to the settlers. The settlers would depend upon these for their survival in a new and unfamiliar land. Being able to provide their own food would be the first step in successfully establishing the new colonies, once the settlers were able to do this their numbers grew. With that growth in population came a desire for more settlement territory, it would be this desire for more land that would lead to unrest between the Native Americans and the settlers. Upon their arrival to the New World in May 1607, the newcomers built a settlement and established it as Jamestown. Of the 104 settlers, many were â€Å"gentlemen† and ill suited for the tasks ahead. The area was swamp†¦ warm, humid and riddled with mosquito infested malarial bogs of water and parasites carrying numerous other diseases. In their haste to find wealth and the Northwest Passage to Asia, the men neglected to plant crops to replenish their food supplies, which were dwindling rapidly. Within eight months of their arrival only thirty-eight colonists were still alive. A young captain, John Smith, would become the settlement’s new leader. He enforced a policy decreeing, â€Å"He that will not worke shall not eate.† Under his leadership the colony was revived but when injured by a gunpowder explosion in 1609 he was sent back to England. John Ratcliffe was elected to take his place and under his command the settlers would experience what would come to b e known as â€Å"the starving times†. Come the end of winter only sixty survived and many of those only did so by consuming their dead neighbors. Along with the difficult situation of food shortages, there were also skirmishes with the local Native Americans. Legend holds that in 1608 Captain John Smith’s life would be spared only due to the pleas from Indian leader Powhatan’s young daughter Pocahontas, who brought food and clothing to the colonis... ...rs to this New World ultimately succeeded due to the generosity of the local natives, and due to the fact there was no unification of the local native tribes. Had the Indian natives never helped the settlers learn top plant native crops and provided aid during times of starvation, the settlers’ success would have been limited. Many times settlements were saved from the brink of extinction upon Indian intervention. If Indian tribes had been able to unite together when the settlers first began to arrive, they might have been able to join forces and win a battle against the new arrivals while the colonists numbers were still few. Had the new colonists been faced with an organized fighting force that killed them upon arrival, the European’s might have been too frightened to continue to send new arrivals for fear of slaughter. In the end it would be the English settlers who would prevail†¦ their vast numbers, superior weapons, and unified forces would overcome India n resistance. Bibliography: The World Book Encyclopedia (1999) www.jamestown.org Agriculture, Indians, and American History – www.cals.edu/aagexed/aee502/indians.html The American Journey, A History of the United States

Project Management Tools Essay

There are a wide variety of project management and planning tools available to help manage tasks and track deliverables. Two of the most popular tools are Microsoft Project from Microsoft and SmartDraw from SmartDraw. com. Each of these software packages allows the user to create a project and graph it in various formats, such as calendars, Gantt charts, flow charts, etc. In order to evaluate each of these applications, a test project was created to allow a comparison of the features. MS Project is considered to be one of standards for project management; and as a part of the Microsoft Office package, it provides a level of integration that is beneficial in Project Management (Microsoft Project 2003). The MS Project 2003 application offers an approach that is primarily oriented toward Gantt chart tracking, with other viewing options in a calendar format, network diagram, and task usage format (Microsoft Office, 2008). The product has a lot of features and options which allow a user to track tasks and resources, along with reporting capabilities to provide details and help manage the project. This application was a little difficult to figure out without a training manual. Some basic knowledge of other Microsoft products helps when attempting to create a project for the first time. A sample of the demonstration test in MS Project is provided in Appendix A. SmartDraw touts itself as ‘the world’s most popular business graphics software’â„ ¢ (SmartDraw. com Corporate Profile, 2008). Providing pre-designed templates in more than 100 formats, this application offers a wide variety of options for project managers to track their projects (SmartDraw v. 2009-08). Over and above Gantt charts and calendars, there are also a variety of formats for flowcharts, timelines, floor plans, and organization charts. When the application is initiated, it gives the user a chance to select from a list of possible formats before beginning the project setup. A sample of the demonstration test in SmartDraw is provided in Appendix B. Based on the tests performed for this project, the SmartDraw application is more user-friendly, especially for a new user who is interested in a variety of tracking options without intensive training. The MS Project application has a big advantage in the area of integration with other applications in the Microsoft suite of products, but it seems to require quite a bit of training to be proficient in the use of the features. Both products are popular in the world of project management, but this demonstration shows that SmartDraw is easier to navigate for a novice user and offers a wider variety of presentation formats. Although knowledge of MS Project is almost required in the world of project management, the recommendation from this test would have to go to SmartDraw for students interested in an effective, easy-to-use solution.

Compare and contrast the ways in which Thomas Hardy Essay

Hardy presents Troy’s seduction through his use of form, structure and language in order to present the bewitching nature of her courtship with Troy. I have taken a particular scene from the novel, in order to illustrate the point presented above. This scene takes place soon after Troy, a soldier, has met with Bathsheba Everdene, a stern young woman who has inherited her uncle’s farm, is to observe Troy’s sword practices. She is certain that she will not attend but not long before their meeting, Bathsheba relents and goes to see him. She is enthralled and frightened by his practises, as he comes very close to harming her with his sword. In the closing parts of the scene Troy kisses Bathsheba, and leaves her feeling quite ashamed. Hardy’s narration in this particular scene is very much focused on Bathsheba. The reader is only able to observe the movements of Troy and his speech. As a result, the reader is able to grasp Bathsheba’s enchantment whiles watching Troy. The sword practice does, in fact, enchant Bathsheba. She believes that the sword has â€Å"passed through her body,† by some sort of â€Å"magic. † She describes the swords gleaming reflection of sunlight, as if the sword itself is â€Å"greeting† her. She is enthralled by all the different types of light that it produces. The sword takes on a wand like appeal, as if Troy is casting a spell on Bathsheba and drawing her closer towards his designs upon her. His sword show evokes fear and wonderment from her, and these feelings soon lead her to fall for Troy. A sense of enchantment is also created in the courtship between Edward Sydney and Julia Wellsey, in Bronte’s â€Å"The Foundling. † On approaching Julia’s home, Sydney hears her singing in an â€Å"angelic† and â€Å"harmonious† fashion. In her song she professes her love for Sydney, and he is driven to her feet in a bout of passion after he discovers the Julia is the singer. Both Lady Julia and Troy put on a show for their objects of love. Troy’s sword show and Julia’s singing both create a sensory appeal towards their lover. However Julia’s angelic song is far more peaceful but still as attractive to Sydney, as Troy’s dangerous but beautiful sword show is to Bathsheba. On leaving Troy, Bathsheba’s feelings are engaged even more so than before. As Troy leaves, he kisses her on the mouth and this leaves Bathsheba feeling shameful. After he has kissed her, Hardy describes how â€Å"blood† is â€Å"brought beating into her face,† and it sets her â€Å"stinging as if aflame. † His description portrays Bathsheba’s passion. The active movement of the blood; the dynamic nature of his description, injects energy and passion into Bathsheba’s manner. She is described as being aflame; a common allegory for passion. Likewise in Edith Wharton’s â€Å"The Age of Innocence,† Wharton describes a â€Å"burning flush† of blood rising up Olenska’s neck. The two women- Olenska and Bathsheba- both appear stern and self-confident in their rejection of their suitors; however, they are still susceptible to passion and desire. They possess that same physical and carnal passion men have in many works of literature. In Phillip Sydney’s â€Å"The Old Arcadia,† Sydney describes Musidorus’ love for Pamela as a physical tremor in his body and likewise in D.H Lawrence’s â€Å"Lady Chaterley’s Lover,† Mellor’s feels a burning in the back of his loins, when he is approached by lady Chaterley. Their two characters can therefore represent a change in societies’ opinion of woman that came in the late Victorian period: women also have desires and through this they are made equal to men in the novels; ideals that the suffragettes upheld very much. The physical apprehension in Bathsheba’s character is also seen prior to her meeting with Troy. She changes her mind, quickly, and seeks out Troy. When reaching the pit that Troy is found, Hardy describes the way her â€Å"eyes shone and her breath went quickly. † Her physical state heightened to a tremor and her desire to meet Troy is described as temerity, therefore, the reader receives a great deal of information concerning Bathsheba’s initial desire to see Troy. The dynamic description of her physical being creates a sense of apprehension, this could not only be discerned as desire, but it may relate to a fear of what Troy plans to undertake with her, or a need to satisfy a social expectation to meet with the needs of the promise she made with him. Her anticipation for their meeting creates tension. Similarly in Mary Shelley’s â€Å"Frankenstein,† her description of Frankenstein’s monster’s apprehension, that causes the scene in which he approaches De lacey to befriend him, to be made significant. These two scenes are very much significant in each of the two narratives. In Hardy’s â€Å"Far From The Madding Crowd,† this event marks the beginning of Bathsheba’s loss of reason, upon falling in love with Troy. In â€Å"Frankenstein† this event marks the uprising of the monster’s aggressive revenge against humanity, as De Lacey and his family shun him. On falling in love with Troy, Bathsheba is not only susceptible to her loss of reason but she is also vulnerable to scandal. Her decent into irrationality and scandal, is presented through Hardy’s use of setting. Initially Bathsheba is in an open space; a field that Hardy describes as having â€Å"radiant† â€Å"hues,† â€Å"untainted† in green. He describes the scenic view of the field as it is covered with â€Å"plump Diaphanous. † This place is reflective of the serenity that Bathsheba enjoys in her reason, and it also reflects the beauty of her innocence that has been untainted, like field has an untainted colour, by her suitor’s scandal. Similarly in Jane Austen’s â€Å"Pride and Prejudice,† Darcy’s estate reflects the new found beauty Elizabeth finds in his character. The natural beauty in Darcy’s estate relates to the untainted virtue that Darcy has possessed since childhood, as the natural beauty of the field relates to the innocence of Bathsheba. However, when she approaches Troy, she is unexpectedly descending into a scandal and irrationality. The pit is a place that represents Bathsheba’s enthrallment to Troy-there she is taken by Troy’s sword practice and left feeling desirous after he kisses her. She has also opened herself up to scandal through entering the pit. Troy has impregnated a girl, Fanny Robin, and Bathsheba is unaware of this. The pit is also a place of concealment. In this environment, Bathsheba and Troy are concealed away from the rest of the world, and Troy is free to practise his designs upon her, uninterrupted. The concealment of the setting reflects the concealment of Troy’s true cruelty. During their meeting, Bathsheba is completely unaware of the scandal that Troy is guilty of-he has abandoned his pregnant former lover. The pit is also a place where light is narrowly concealed. The darkness of the setting may reflect the darkness of Troy’s true character. In a similar way, in Hardy’s â€Å"Tess of the D’Urbivilles,† Alec’s rape of Tess is concealed in a dark and misty night. His deed like Troy’s seductive shows, is also concealed from the view of other characters, and as a result, both are cast in a sinister light, but Alec more so for is deed than Troy. In conclusion Hardy uses setting to reflect the descent that Bathsheba encounters physically and emotionally when she is to meet Troy. Hardy also describes Bathsheba’s apprehension when meeting Troy in order to cause their meeting to appear more significant to the reader than other scenes in the novel; a technique employed by Mary Shelley in â€Å"Frankenstein. † His description of her blood rushing, and the fire that she feels inside herself functions to describe her desire for Troy, and this also signals the beginning of Bathsheba’s reason being broken into.